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Dilip Simeon's blog

It has always been a mystery to me how men can feel themselves honoured by the humiliation of their fellow human beings: M. K. Gandhi / People all seek to know what they do not know yet; They ought rather seek to know what they know already-Zhuang Zhou / If a person ain't careful; they can make a profession out of revenge: Godless, TV serial NB: Explore my blog by clicking'LABELS' & 'ARCHIVE' on the top LEFT PANEL. You can also use the SEARCH function on top.

Defend Iranian Labour Leader Parvin Mohammadi

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By Dilip - Sunday, February 07, 2021

Parvin Mohammadi needs support from labor activists and feminist activists around the world. During all these years of struggle, she has never separated the labor struggle from women’s struggles for their rights. On December 21, 2020, the Iranian government sentenced Parvin Mohammadi, in absentia, to a year in prison on charges of “sedition.” She has refused to go to prison, continues to challenge the authorities, and has now gone into hiding.

Parvin Mohammadi was born in 1961 in a working class family. After graduating from high school, she was not able to attend university because she needed to work to support her family. This was the period shortly after the 1979 Iranian Revolution. She was hired as a worker by the Melli Shoe Company which had been expropriated by the Islamic Republic’s Mostazefan Foundation (a parastatal entity). In the Winter of 1981, when workers at the Melli Shoe Company went on strike, she became a strike leader. After some workers were arrested and other workers occupied the factory, the state used tanks to take back the factory from the workers. They were severely punished and Mohammadi was expelled.

She then became a teacher at a state-owned daycare center. After three years of working at the daycare center, she was fired for protesting low wages and lack of benefits. Subsequently she took up different jobs in various small factories. In 1991, she was hired by a steel factory. After seven years, she was elected by the company’s 2000 workers as their labor representative. She helped organize labor protests against low wages and the transfer of the company from the state to parastatal contractors which offered no benefits.

Following the widespread arrests of workers by the state, Mohammadi took their protest to the parliament and to the national inspectors. The Martyrs’ Foundation, a parastatal organization with strong monopolistic privileges, took charge of the factory. It falsely declared bankruptcy in order to close the factory and sell its expensive land. Workers protested against the closure. They abducted the chief executive officers and held him captive in the factory for three days. After intervention by the police and the judiciary, the Martyrs’ Foundation was forced to re-open the factory, and workers returned to work. Although the state security police interrogated and attempted to expel Mohammadi for organizing labor protests, she was not fired because she was very popular among workers....

https://allianceofmesocialists.org/defend-iranian-woman-labor-leader-parvin-mohammadi/

Free Nasrin Sotoudeh!

https://allianceofmesocialists.org/conversation-with-producers-of-nasrin-documentary-about-imprisoned-iranian-feminist-human-rights-attorney/

Letter from Palestinian Woman Prisoner, Khalida Jarrar

https://allianceofmesocialists.org/letter-from-palestinian-woman-prisoner-khalida-jarrar/

Third degree torture used on Maruti workers: Rights body

By Dilip - Thursday, September 27, 2012

The People’s Union for Democratic Rights on Tuesday alleged that third degree torture methods were used by the Gurgaon Criminal Investigation Agency while interrogating workers of Maruti Suzuki India Limited’s Manesar plant who are accused of involvement in the killing of an HR manager and the violent attack at the plant on July 18. The PUDR alleged that the Gurgaon CIA investigation “did not seem” to be directed at solving the crime or probing the involvement of the arrested workers in the incidents and crimes recorded in the FIR but instead was based on their involvement in trade union activities. Grave doubts “The use of third degree torture in police custody, and the securing of arrestees’ signatures on blank papers by the police, gives rise to grave doubts regarding the ability of such an investigation in effectively identifying or arresting those guilty. The police and the State seem keener to reassure Maruti Suzuki Ltd. and ensure that production continues,” the ...

Haruki Murakami: On seeing the 100% perfect girl one beautiful April morning

By Dilip - Monday, October 24, 2011

According to Murakami, “1Q84” is just an amplification of one of his most popular short stories, which (in its English version) is five pages long. “Basically, it’s the same,” he told me. “A boy meets a girl. They have separated and are looking for each other. It’s a simple story. I just made it long.” One beautiful April morning, on a narrow side street in Tokyo's fashionable Harujuku neighborhood, I walked past the 100% perfect girl. Tell you the truth, she's not that good-looking. She doesn't stand out in any way. Her clothes are nothing special. The back of her hair is still bent out of shape from sleep. She isn't young, either - must be near thirty, not even close to a "girl," properly speaking. But still, I know from fifty yards away: She's the 100% perfect girl for me. The moment I see her, there's a rumbling in my chest, and my mouth is as dry as a desert..." read the story: http://www.youmightfindyourself.com/post/22131227...

Albert Camus's lecture 'The Human Crisis', New York, March 1946. 'No cause justifies the murder of innocents'

By Dilip - Saturday, November 13, 2021

The morning after a great historical crisis, you feel as sad and sick as after a heavy night. But there is no aspirin for historical hangovers .. The world is no longer divided into the just or unjust, but into masters and slaves. He who is right is he who enslaves. Albert Camus La crise de l'homme : THE HUMAN CRISIS (Text read by Viggo Mortensen on March 28 2016) Ladies and Gentlemen: when I was invited to give a series of lectures in the United States of America, I felt some doubt and hesitation. I am really not old enough to give lectures, and I am more at ease with the process of thinking than I am making categorical statements... since I don't feel I have any claim on what is generally called the truth. I shared this reservation and was very politely told that my personal opinion didn't matter. What mattered was that I'd be able to offer some facts about France so that my listeners could form their own opinions. It was then suggested...

The Almond Trees by Albert Camus (1940)

By Dilip - Tuesday, March 27, 2012

'Do you know', Napoleon once said to Fontanes, 'what astounds me most about the world? The impotence of force to establish anything. There are only two powers in the world: the sword and the mind. In the end, the sword is always conquered by the mind' Conquerors, you see, are sometimes melancholy. They have to pay some price for so much vainglory. But what a hundred years ago was true of the sword is no longer true today of the tank. Conquerors have made progress, and the dismal silence of places without intelligence has been established for years at a time in a lacerated Europe. At the time of the hideous wars of Flanders, Dutch painters could still perhaps paint the cockerels in their farmyards. The Hundred Years War has likewise been forgotten, and yet the prayers of Silesian mystics still linger in some hearts. But today, things have changed; the painter and the monk have been drafted - we are one with the world. The mind has lost that regal certai...

Etel Adnan - To Be In A Time Of War

By Dilip - Friday, May 13, 2016

NB: Etel Adnan, writer, poet, artist and musician was born in 1925 and raised in Beirut, Lebanon. Her mother was a Greek from Smyrna, her father, a high ranking Ottoman officer born in Damascus. This prose poem is the final chapter of her book In the Heart of the Heart of Another Country . Read more about her here - DS To Be In A Time Of War To say nothing, do nothing, mark time, to bend, to straighten up, to blame oneself, to stand, to go toward the window, to change one’s mind in the process, to return to one’s chair, to stand again, to go to the bathroom, to close the door, to then open the door, to go to the kitchen, to not eat nor drink, to return to the table, to be bored, to take a few steps on the rug, to come close to the chimney, to look at it, to find it dull, to turn left until the main door, to come back to the room, to hesitate, to go on, just a bit, a trifle, to stop, to pull the right side of the curtain, then the other side, ...

After the Truth Shower

By Dilip - Sunday, August 07, 2022

Dear Readers Thank you for reading my blog for the past eleven years. (This is a link to the new one) During this time it has had nearly 1.7 million hits; and I have posted over 9500 posts covering a variety of themes. From July 11 to 19, 2022, my blog was withdrawn by the Blogger administration on account of what its machinery suspected to be 'Impersonation'. It took over a week and the efforts of several well-wishers to get it back online I thank them all for their kindness and goodwill My blog has always been - and remains - non-commercial. I have used it for academic purposes; and to foster a culture of debate and informed commentary in civil society. Because it contains a large amount of material gathered and collated for over a decade, I cannot afford to lose its contents. I hope it will remain undisturbed now and function as an archive. However, I have decided to use a new blog on WordPress as a platform for my newest comments and posts The new blog is titled After the...

James Gilligan on Shame, Guilt and Violence

By Dilip - Sunday, March 31, 2013

Shame, Guilt, and Violence / James Gilligan During the past 35 years I have used prisons and prison mental hospitals as "laboratories" in which to investigate the causes and prevention of the various forms of violence and the relationships between these forms and to what I will call (with a nod to William James) "the varieties of moral experience." In the course of that work, I have been struck by the frequency with which I received the same answer when I asked prisoners, or mental patients, why they assaulted or even killed someone. Time after time, they would reply "because he disrespected me" or "he disrespected my visitor [or wife, mother, sister, girl-friend, daughter, etc.]." In fact, they used that phrase so often that they abbreviated it into the slang phrase, "He dis'ed me." Whenever people use a word so often that they abbreviate it, it is clearly central to their moral and emotional vocabulary. But even when they did n...

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