Why is Albert Camus Still a Stranger in His Native Algeria?

In 2010, the 50th anniversary of Camus’ death in a car accident in France, a committee of intellectuals organized an event they called a “Camus Caravan”—readings in seven Algerian cities. But “the authorities refused to allow it,” I was told by one of the organizers, Fatima Bakhai, a lawyer in Oran, Algeria’s second-largest city. When Camus turns 100 this year, not a single official commemoration is planned. 
The Hotel El-Djazair, formerly known as the Hotel Saint-George, is an oasis of calm in the tense city of Algiers. A labyrinth of paved pathways winds through beds of hibiscus, cactuses and roses, shaded by palm and banana trees. In the lobby, bellhops in white tunics and red fezzes escort guests past Persian carpets and walls inlaid with mosaics. Beneath the opulence, violence lurks. During the week I was there, diplomats descended on the El-Djazair to repatriate the bodies of dozens of hostages killed in a shootout at a Sahara natural-gas plant between Al Qaeda in the Islamic Maghreb and the Algerian Army.
Violence was in the air as well in January 1956, when the celebrated writer Albert Camus checked into the Hotel Saint-George. The struggle against French colonialism was escalating, with civilians becoming the primary victims. Camus was a pied-noir—a term meaning “black foot,” perhaps derived from the coal-stained feet of Mediterranean sailors, or the black boots of French soldiers, and used to refer to the one million colonists of European origin living in Algeria during French rule. He had returned after 14 years in France to try to stop his homeland from sliding deeper into war. It was a perilous mission. Right-wing French settlers plotted to assassinate him. Algerian revolutionaries watched over him without his knowledge.
The Casablanca-style intrigue—freedom fighters, spies and an exotic North African setting—seemed appropriate. Camus, after all, was often thought of as a literary Humphrey Bogart—dashing, irresistible to women, a coolly heroic figure in a dangerous world.
Camus is regarded as a giant of French literature, but it was his North African birthplace that most shaped his life and his art. In a 1936 essay, composed during a bout of homesickness in Prague, he wrote of pining for “my own town on the shores of the Mediterranean...the summer evenings that I love so much, so gentle in the green light and full of young and beautiful women.” Camus set his two most famous works, the novels The Stranger and The Plague, in Algeria, and his perception of existence, a joyful sensuality combined with a recognition of man’s loneliness in an indifferent universe, was formed here... read more:

Popular posts from this blog

Third degree torture used on Maruti workers: Rights body

Haruki Murakami: On seeing the 100% perfect girl one beautiful April morning

Albert Camus's lecture 'The Human Crisis', New York, March 1946. 'No cause justifies the murder of innocents'

The Almond Trees by Albert Camus (1940)

Etel Adnan - To Be In A Time Of War

After the Truth Shower

James Gilligan on Shame, Guilt and Violence