Sudanese women: you can beat us but you cannot break us

Amira Osman is awaiting trial for refusing to cover her hair. She is one of thousands of Sudanese women who are being arrested under Sudan's criminal code, sentenced, and publicly lashed.

For 25 years now, women in Sudan have been flogged publicly. The current Sudanese regime’s ideology was clear from day one; terrorizing women - which amounts to paralysing a whole nation. Like all dogma in political Islam, the regime sat and agreed that the road to secure their position was through controlling women’s bodies, minds, existence and interaction in public.


"I am a Muslim woman but I will not cover my head, a piece of cloth should not determine my spirituality" - Amira Osman
While the anger is accumulating in Sudan and peaceful demonstrators are being injured and killed by the Sudanese regime forces, this comes as a natural result of years of injustices.  Sudan has been exposed to the brutality of the dogmatic ideology of political Islam, and the people have been stripped of their dignity. The story here is just a tip of the iceberg. Sudanese women are the mirror of the cruelty and disparity imposed by the ruling regime.

Woman wiping a tear away
For 25 years now, women in Sudan have been flogged publicly. The current Sudanese regime’s ideology was clear from day one; terrorizing women - which amounts to paralysing a whole nation. Like all dogma in political Islam, the regime sat and agreed that the road to secure their position was through controlling women’s bodies, minds, existence and interaction in public. Their misogynistic ideology is based on women being problematic and in need of being disciplined and controlled: that women are both dangerous and the main instigator of immorality, equally responsible for all evil in society, hence the need to be told how to behave in public.
“It’s not enough to talk to them; we have to punish them and install fear in their minds because they are not intelligent and are spiritually unfit. Their fathers and husbands are unable to control them”. These are the beliefs that underpin Article 152 of the Sudan criminal code, ‘Indecent and Immoral Acts’ - on the basis of which Amira Osman, a Sudan activist, is currently facing trial, and under which thousands of invisible poor women have already been tried, sentenced and publicly lashed. Their laughter is seen as a crime, their presence provoking sin.
This is how the regime vaguely drafted Article 154 of the criminal code, 'Practicing Prostitution.” The article defines a place of prostitution’ as "any place designated for the meeting of men and women between whom there is no marital relationship, or kinship, in circumstances in which the exercise of sexual acts is probable to occur".  Hundreds of women are being charged under this article every day, inside their homes and work places. The breadth of interpretation effectively allows women in  any public place in which a woman can be in the same room as an unrelated man to be tried under this article.
The offence of " possession of materials and displays contrary to public morality" of Article 153 has exposed thousands of young women to the madness of the public order police and deprived them of simply living normally, and with dignity. The Sudan public order laws are written in a vague and elusive way in order to allow judges and the law enforcers to employ their own interpretations of the law. This has turned the legal system into self serving machinery manipulated and twisted against women's presence and participation in public. 
Sara is a 25 year old artist and school teacher at a private school. Early this year, while on her way back home, she was stopped and picked up by the public order police. She was wearing trousers and a long sleeved T- shirt. She was sexually assaulted, verbally humiliated and then charged under Article 152 for wearing trousers. According to her story, by the time they picked her up, there were twelve  other women inside the vehicle all of whom had been picked up randomly by the public order police while walking on public roads. None of them had committed any crime, all were just walking along minding their own business.. 
read more:

Popular posts from this blog

Third degree torture used on Maruti workers: Rights body

Haruki Murakami: On seeing the 100% perfect girl one beautiful April morning

The Almond Trees by Albert Camus (1940)

Albert Camus's lecture 'The Human Crisis', New York, March 1946. 'No cause justifies the murder of innocents'

Etel Adnan - To Be In A Time Of War

After the Truth Shower

Rudyard Kipling: critical essay by George Orwell (1942)