Yair Wallach: The violence that began at Jerusalem’s ancient holy sites is driven by a distinctly modern zeal
Judaism, as it developed in antiquity and the middle ages, is a religion shaped by the absence of the Temple – destroyed by the Romans in 70CE. And while Jewish prayers speak about yearning for its reestablishment, the biblical practices associated with the Temple (such as animal sacrifice) are antithetical to the praxis and spirit of Judaism. The Western Wall (part of the supporting wall of Herod’s Temple) is sacred as a remnant – a symbol of the destruction that shaped Judaism. The current site has been venerated by Jews since the 16th century. By the 19th century, it was the most important Jewish site of pilgrimage and worship, but for the Zionist movement, it represented an ideological conundrum.
The modern Jewish national movement, calling for a return to Zion, wanted to reclaim the wall. From the early 20th century, Zionist leaders called to “redeem” it by purchasing the houses in its vicinity and paving a plaza for worshippers. They sought to transform it into a monument of national revival. But the wall itself, as a remnant of the destroyed Temple’s compound, was a symbol of ruin, and nothing could change that fact. For Judaism, the wall was a constant reminder of God’s exile – an exile that the modern Zionist promise to “ingather the Jewish Diasporas” could not overcome. This simple and insurmountable contradiction has never ceased to haunt the Zionist engagement with the wall….
Kenan
Malik: Hagia Sophia is too complex for Erdoğan's cleansing
Bethan
McKernan - Ayasofya: the mosque-turned-museum at the heart of an ideological
battle
