Fourth day of Fast against Hate and Violence / नफ़रत और हिंसा के खिलाफ उपवास का चौथा दिन

जनवरी 16, नफ़रत  और हिंसा के खिलाफ उपवास का चौथा दिन 

13 जनवरी 1948 के दिन महात्मा गांधी ने अपने जीवन का  अंतिम उपवास किया जो उस वक़्त की हिंसा और नफरत के माहौल के खिलाफ शांति बहाल करने की पुकार थी. उनके उपवास के दौरान सर्वधर्म प्रार्थना सभा में गीता, कुरान और गुरु ग्रन्थ साहिब पढ़े जाते, वैष्णव जन और ईश्वर अल्लाह तेरो नाम के साथ जैसे भजन गए गए, लोग बिरला भवन में इकट्ठे होते लोगो ने हिंसा में सहभागी न होने का वचन दिया और शांति स्थापित हुई । गांधी जी का दृढ़ विश्वास था कि नफरत और हिंसा ने धर्म की आत्मा को नष्ट कर दिया है और प्यार और अहिंसा ही धर्म की आत्मा हैं और यही एकमात्र तरीका है जिससे इस दुनिया में शांति फैला सकता है। 

गांधी जी के अंतिम उपवास को याद करते हुए , नफरत और हिंसा के खिलाफ खुदाई खिदमतगार लीडर फैसल खान और कृपाल सिंह मंडलोई 13 जनवरी से 18  तक उपवास कर  रहे है। 13 जनवरी  को राजघाट और मज़ार मौलाना अबुल कलम जाकर श्रद्धांजिली के बाद उपवास की शुरू हुए उपवास के चौथे  दिन  हरिद्वार के मातृ सदन के महंत  स्वामी शिवानंद जी महाराज ने समर्थन देते हुए कहा की धर्म समता का मार्ग है और समता , भाईचारे के इस प्रयास का वो पूर्ण समर्थन करते है. वो और उनका आश्रम अमन के इस प्रयास मे हर तरह के सहयोग के लिए हमेशा तैयार है क्योकि समाज इसी रह पर आगे बढ़ सकते है। 

कोरोना काल  रखते हुए उपवास स्थल पर लोगो के आने पर नियंत्रण है सामजिक कार्यकर्ताओ ,युवाओ ,छात्रों  से उपवास का  समर्थन ऑनलाइन लगातार मिल है है 


Shyam Saran: Communal virus runs riot - Attacks on minorities may lead to irreversible fragmentation of Indian Union


Your silence emboldens hate voices: Faculty, students of IIMs to PM


Fourth day of fast against hate and violence

13 January 1948, Mahatma Gandhi observed the last fast of his life, which was a call to restore peace against the atmosphere of violence and hatred. During his fast verses were recited in all religion prayer meetings from all religious books along with Gandhi bhajan's "Vaishnav jana to tene kahiye je peed parayi jane re" and "Allah tero naam - Ishwar tero naam ". 

People started gathering at birla bhawan and promised to refrain from participation in violence and hatred thus restoring peace. Gandhiji firmly believed that hatred and violence destroy the soul of religion while love and non-violence are the souls of religion , humanity and compassion is the only way by which peace can spread in this world.

Remembering legacy of Gandhiji's last fast, Khudai Khudmatgar Leader Faisal Khan and Kripal Singh Mandloi are fasting against hatred and violence from 13 January to 18 January satyagrahi's visited Raj Ghat and Mazar Maulana Abul Kalam on 13 January and paid tributes before they begin their 6 day fast.

On the fourth day of the fast, Mahant Swami Shivanand Ji Maharaj of Matra Sadan Ashram of Haridwar extended solidarity. He said that the religion is the path of peace ad humanity. He and his entire ashram supports this fast and are always ready to support humanity and brotherhood as use society can move forward only on this path. In view of COVID entry to the fasting site is regulated hence social workers , youth and students across the country are expressing solidarity via online platforms.

National Secretariat; Khudai Khidmatgar

24/84,Friends Apartment, Ghaffar Manzil

Jamia Nagar,New Delhi-110025

Kalimullah +919868619699, +919313106745


Remembering Mahatma Gandhi: उड जायेगा हंस अकेला / जग दर्शन का मेला ।।


Dennis Dalton - Gandhi During Partition: A Case Study in the Nature of Satyagraha


The Compass


Love at work - Mahatma Gandhi's Last Struggle  


The Compass We Lost : The Raza Foundation - Gandhi Matters:13, October 4, 2019


Bapu tujhko salaam


The music of humanity


Satyagraha - An answer to modern nihilism


Gandhi visits the poor people of England in 1931 - Gandhi Video


Anil Nauriya - Gandhi on secular law and state 


নিজেদের মতে , নিজেদের গান l Citizens United!


THE DELHI DECLARATION OF JANUARY 18, 1948


Another time, another mosque: Gandhi’s Last Fast: January 13-18, 1948


Book Review: Gandhi through a Marxian lens


A Hard Rain Falling


The Futility of Common Sense: An Essay on Ahimsa


Gandhians shocked at government move to take over Sabarmati Ashram


The Supreme Court, Gandhi and the RSS


The Assassination of Mahatma Gandhi: Inquiry Commission Report (1969)


The Abolition of truth


Defying capitalism and socialism, Kumarappa and Gandhi had imagined a decentralised Indian economy - Venu Madhav Govindu & Deepak Malghan


Kumarappa was a greater economist than Dr Sen: Dr Mark Lindley


Soutik Biswas: Rare pictures of the last 10 years of Gandhi's life


एक बात हमेशा ज़हन में सवाल खड़े करती है A question that stays with me... / Ravish Kumar's Speech at Berkeley (2019)


Ramachandra Guha: Gandhi said RSS was ‘communal with a totalitarian outlook’ – and that’s still true


SECULARISM IN A HOUSE OF GOD


Anil Nauriya: The making of Gandhi in South Africa and after


Martin Luther King on Mahatma Gandhi: "My Pilgrimage to Nonviolence", September 1958


Do our leaders want to certify political assassination?


ANIL NAURIYA: Manufacturing Memory


Ayush Chaturvedi: Main Gandhi ke saath hun // Samar Halarnkar: In the time of Godse, a search for Hindus who will stand with Gandhi


Rabindranath Tagore's essay on the cult of the nation


Naxalites should lay down their arms and challenge the ruling class to abide by the Constitution


Socrates: If the whole is ailing the part cannot be well / Ajit Prakash Shah: Darkness at noon, felled by the judiciary


Society of the Spectacle / 'इमेज' - 'Image': A Poem on Deaths in the Age of Covid


The Broken Middle - on the 30th anniversary of 1984


Gujarati Poet Parul Khakkar Blames 'Naked King' for Corpses Floating in the Ganga


Avay Shukla: LEST WE FORGET




Popular posts from this blog

Third degree torture used on Maruti workers: Rights body

Haruki Murakami: On seeing the 100% perfect girl one beautiful April morning

Albert Camus's lecture 'The Human Crisis', New York, March 1946. 'No cause justifies the murder of innocents'

The Almond Trees by Albert Camus (1940)

Etel Adnan - To Be In A Time Of War

After the Truth Shower

Rudyard Kipling: critical essay by George Orwell (1942)