Mitali Saran: The little NGO that couldn’t, and other sad stories (Sickular Libtard)

By Dilip -
Five short months after a big general election victory, nothing is going right for the dark lords of India. The economy is crap, nobody liked the budget, the Haryana and Maharashtra state elections were damp at best, the government’s own economists are grumbling—and one with a “totally left-leaning” mindset won the Nobel Prize. Social media is mutinous: a Twitter poll conducted by a ‘Proud Hindu’ showed that a mortifying 70% of respondents don’t think the national anthem should be played in movie halls... read more: 
https://www.deccanherald.com/opinion/the-little-ngo-that-couldn-t-and-other-sad-stories-772962.html

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Third degree torture used on Maruti workers: Rights body

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By Dilip -
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The Almond Trees by Albert Camus (1940)

By Dilip -
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'Do you know', Napoleon once said to Fontanes, 'what astounds me most about the world?  The impotence of force to establish anything.  There are only two powers in the world: the sword and the mind.  In the end, the sword is always conquered by the mind' Conquerors, you see, are sometimes melancholy.  They have to pay some price for so much vainglory. But what a hundred years ago was true of the sword is no longer true today of the tank. Conquerors have made progress, and the dismal silence of places without intelligence has been established for years at a time in a lacerated Europe. At the time of the hideous wars of Flanders, Dutch painters could still perhaps paint the cockerels in their farmyards. The Hundred Years War has likewise been forgotten, and yet the prayers of Silesian mystics still linger in some hearts. But today, things have changed; the painter and the monk have been drafted - we are one with the world.  The mind has lost that regal certainty which a c
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Rudyard Kipling: critical essay by George Orwell (1942)

By Dilip -
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Satyagraha - An answer to modern nihilism

By Dilip -
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Three Versions of Judas: Jorge Luis Borges

By Dilip -
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In  Asia Minor or in Alexandria, in the second century of our faith (when Basilides was announcing that the cosmos was a rash and malevolent improvisation engineered by defective angels), Nils Runeberg might have directed, with a singular intellectual passion, one of the Gnostic monasteries. Dante would have destined him, perhaps, for a fiery sepulcher; his name might have augmented the catalogues of heresiarchs, between Satornibus and Carpocrates; some fragment of his preaching, embellished with invective, might have been preserved in the apocryphal Liber adversus omnes haereses  or might have perished when the firing of a monastic library consumed the last example of the  Syntagma . Instead, God assigned him to the twentieth century, and to the university city of Lund. There, in 1904, he published the first edition of  Kristus och Judas ; there, in 1909, his masterpiece  Dem hemlige Frälsaren  appeared. (Of this last mentioned work there exists a German version,  Der heimliche Heilan
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By Dilip -
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