Simon McCarthy-Jones: Trump has weaponised humiliation – why that could have dire consequences

Henry Kissinger’s explanation of why the US did not foresee the Yom Kippur war was that “our definition of rationality did not take seriously the notion of [Egypt and Syria] starting an unwinnable war to restore self-respect”. 

The Second World War opened the gates to hell. In 1948, the nations of the world tried to bolt them shut again. They did so with the Universal Declaration of Human Rights, which recognised the 
inherent dignity of all people and provided the basis on which international human rights law was built. When this bolt was subsequently loosened in countries such as Cambodia, Rwanda and Bosnia, catastrophe ensued.

President Donald Trump could be viewed as toying with this bolt again through his repeated use of humiliation – of individuals, groups and nations. Although this tactic may have benefited him, humiliation is dangerous for both the humiliator and the humiliated. As Nelson Mandela noted, there is nobody more dangerous than one who has been humiliated. Indeed, humiliation has been argued to be the most underappreciated force in international relations. Not only is humiliation a violation of human dignity, its consequences are unpredictable. The “humiliation” of Germany following the First World War arguably led, in part, to the Second. It makes sense then for President Trump’s use of it should hence be of concern to both America and the world. 

Crucial to Trump’s victory in the 2016 US presidential election were white, working-class voters. While it is not yet entirely clear why so many of these voters supported him, Trump’s appeal to their economic interests and promise to restore their social status may both have been important. One argument is that Trump rode a wave of anger in white working-class voters, which resulted from their feelings of humiliation. This humiliation is proposed to have stemmed from a loss of both financial and cultural status. Trump vowed to halt the humiliation of this group. He also vowed to end what some of these voters saw as America’s humiliation. In both cases, Trump turned the tables by humiliating the perceived humiliators.

The list of those deemed responsible was long and distinguished. Candidate Trump targeted men and women, Republicans and Democrats, Americans and non-Americans, individuals and corporations, the powerful and the vulnerable. President Trump continued this approach. He stands accused of running the White House as a reality show, using the same tactics in pursuit of ratings. Former FBI deputy director Andrew McCabe described the “extended humiliation of my family and me that the administration, and the president personally, have engaged in”.

Trump has also humiliated his former attorney generalhis cabinet and other world leaders. He has even attempted to humiliate entire countries. Humiliation can lead to war and conflict. Hitler rose to power on a promise to dispel the humiliation Germany had suffered. Henry Kissinger’s explanation 
of why the US did not foresee the Yom Kippur war was that “our definition of rationality did not take seriously the notion of [Egypt and Syria] starting an unwinnable war to restore self-respect”. Militant Islamists use feelings of humiliation to promote jihad.

On the face of it, this is surprising. Humiliation often leads to shame, which is associated with a desire to withdraw, hide or submit. But in individualistic cultures – such as the US – experiencing 


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