Masum Akhtar, a newspaper columnist and the headmaster of a madrasa in Kolkata’s Metiabruz area, was attacked by suspected Muslim hardliners on March 26. Speaking to The Indian Express soon after being discharged from the hospital, Akhtar said he feared for his life and would approach Chief Minister Mamata Banerjee for help. Akhtar was treated for head injuries after a mob beat him with iron rods. “My life is in danger. I am physically brutalised and mentally traumatised. There is no place for free thinking in the society,” he said.
The provocation for the attack, he said, seems to be a class he took earlier this month, in which he spoke about Islam. “I am afraid some students misinterpreted my teaching and circulated that in the area, after which the attack was organised,” Akhtar said. Akhtar said he had also written an article on the battle of Karbala in the Dainik Statesman last year, giving a historical perspective to the event. After that, he started receiving threatening calls from those who would mock him: “Are you trying to become another Salman Rushdie or Tasleema Nasreen? You will be eliminated.”
Akhtar then wrote an article in the Ananda Bazar Patrika in the wake of the Burdwan blast. He said that if any madrasa was found to be involved in illegal activities, strong action should be taken against it. Officer in-charge of Rajabagan police station S Bhattacharjee said that no arrests had been made so far. “I have received a counter FIR in which local Muslims have alleged that the teacher had been hurting the community’s feelings through various religious statements that go against Islam,” Bhattacharjee said.
On March 26, Akhtar made a call to the police after a mob surrounded his school. Police arrived at the scene, but when they were trying to get him out, the mob pounced on him. Akhtar said he had been told by the police that “maulvis and imams in Metiabruz area as well as other parts of the city have ruled against me and I should be careful”. “The fight is between true Islamists and the distorted ones. I am not anti-Islam. But my free thinking is not accepted by fundamentalist Muslims who are doing a great harm to the religion,” he said.
Another Blogger Hacked to Death in Dhakha, Big Knives Used, Says Police // Bangladesh blogger becomes second to be murdered in a month
Bangladesh post-poll violence hits minorities/Syed Badrul Ahsan: When a party loses its marbles NB: The Jamaat-i-Islami Hind is the sister organisation of the Bangladesh Jamaat. In March 2013, a mass demonstration by an Islamist coalition demonstrated in Kolkata against the trials & convictions of war crime perpetrators in Bangladesh. Supporters of the Shahbag movement in Bangladesh were threatened, & calls made to prevent Sheikh Hasina from visiting Kolkata. In light of the systematic & relentless violent attacks on Hindus & Buddhists in Bangladesh, & the strange logic by which the Bangladeshi Jamaat blames non-Muslims for each & every political setback, it is time for the Jamaat-i-Islami Hind to make clear its position on the vicious deeds of Bangladeshi Islamists & distance itself from them.
Popular posts from this blog
The People’s Union for Democratic Rights on Tuesday alleged that third degree torture methods were used by the Gurgaon Criminal Investigation Agency while interrogating workers of Maruti Suzuki India Limited’s Manesar plant who are accused of involvement in the killing of an HR manager and the violent attack at the plant on July 18. The PUDR alleged that the Gurgaon CIA investigation “did not seem” to be directed at solving the crime or probing the involvement of the arrested workers in the incidents and crimes recorded in the FIR but instead was based on their involvement in trade union activities. Grave doubts “The use of third degree torture in police custody, and the securing of arrestees’ signatures on blank papers by the police, gives rise to grave doubts regarding the ability of such an investigation in effectively identifying or arresting those guilty. The police and the State seem keener to reassure Maruti Suzuki Ltd. and ensure that production continues,” the PUDR stat
According to Murakami, “1Q84” is just an amplification of one of his most popular short stories, which (in its English version) is five pages long. “Basically, it’s the same,” he told me. “A boy meets a girl. They have separated and are looking for each other. It’s a simple story. I just made it long.” One beautiful April morning, on a narrow side street in Tokyo's fashionable Harujuku neighborhood, I walked past the 100% perfect girl. Tell you the truth, she's not that good-looking. She doesn't stand out in any way. Her clothes are nothing special. The back of her hair is still bent out of shape from sleep. She isn't young, either - must be near thirty, not even close to a "girl," properly speaking. But still, I know from fifty yards away: She's the 100% perfect girl for me. The moment I see her, there's a rumbling in my chest, and my mouth is as dry as a desert..." read the story: http://www.youmightfindyourself.com/post/22131227
'Do you know', Napoleon once said to Fontanes, 'what astounds me most about the world? The impotence of force to establish anything. There are only two powers in the world: the sword and the mind. In the end, the sword is always conquered by the mind' Conquerors, you see, are sometimes melancholy. They have to pay some price for so much vainglory. But what a hundred years ago was true of the sword is no longer true today of the tank. Conquerors have made progress, and the dismal silence of places without intelligence has been established for years at a time in a lacerated Europe. At the time of the hideous wars of Flanders, Dutch painters could still perhaps paint the cockerels in their farmyards. The Hundred Years War has likewise been forgotten, and yet the prayers of Silesian mystics still linger in some hearts. But today, things have changed; the painter and the monk have been drafted - we are one with the world. The mind has lost that regal certainty which a c
NB: This is the text of my address to the Eighth East-West Inter-cultural Relations Conference held at Ramjas College, the University of Delhi, on March 17. The details of the conference may be read here . A pdf file of the address is downloadable here - DS Satyagraha - An answer to modern nihilism Dilip Simeon Keynote address to the Eighth East-West Inter-cultural Relations Conference Ramjas College, March 17-18 2016 Zilu stopped for the night at Stone Gate. The gatekeeper said, Where are you from? Zilu said, From the household of Confucius. The gatekeeper said, The one who knows there’s nothing that can be done but keeps on trying? - from the Analects of Confucius (14:40) What is truth? asked jesting Pilate, and would not stay for an answer – Francis Bacon In fact it is more correct to say Truth is God than to say God is Truth – Mohandas Gandhi Introduction: The human being is the speaking animal, the discerner of good and evil. This featur
Mother of Cities to me, For I was born in her gate, Between the palms and the sea, Where the world-end steamers wait Rudyard Kipling , To the City of Bombay "Few people who have criticized England from the inside have said bitterer things about her than this gutter patriot" : George Orwell IT WAS a pity that Mr. Eliot should be so much on the defensive in the long essay with which he prefaces this selection of Kipling's poetry, but it was not to be avoided, because before one can even speak about Kipling one has to clear away a legend that has been created by two sets of people who have not read his works. Kipling is in the peculiar position of having been a byword for fifty years. During five literary generations every enlightened person has despised him, and at the end of that time nine-tenths of those enlightened persons are forgotten and Kipling is in some sense still there. Mr. Eliot never satisfactorily explains this fact, because in answering the shal
In Asia Minor or in Alexandria, in the second century of our faith (when Basilides was announcing that the cosmos was a rash and malevolent improvisation engineered by defective angels), Nils Runeberg might have directed, with a singular intellectual passion, one of the Gnostic monasteries. Dante would have destined him, perhaps, for a fiery sepulcher; his name might have augmented the catalogues of heresiarchs, between Satornibus and Carpocrates; some fragment of his preaching, embellished with invective, might have been preserved in the apocryphal Liber adversus omnes haereses or might have perished when the firing of a monastic library consumed the last example of the Syntagma . Instead, God assigned him to the twentieth century, and to the university city of Lund. There, in 1904, he published the first edition of Kristus och Judas ; there, in 1909, his masterpiece Dem hemlige Frälsaren appeared. (Of this last mentioned work there exists a German version, Der heimliche Heilan
NB: An interesting obituary to a great intellectual. My knowledge of the situation is limited, but as regards this article, I'm uncomfortable with the argument that there should be no objection to the participation of communal parties in a democratic alliance. My views on this are conditioned by the history of religion-based mobilisations in India, where the communist movement has from time to time allied with communal groups of all colours, with disastrous consequences. Some material on this theme may be read here . Nor can I agree that Islamists, Hindutva groups or Khalistanis etc. can be described as 'religious parties'. I do not mean to justify alliances with 'secular' tyrants, but to remind anyone who cares to listen, that communalism is also an expression of tyranny. Communalists proceed on the assumption that membership of a religious community automatically produces a political interest, and strive to create that interest. They enter democratic move