Bharat Bhushan - Why Modi should stop invoking history
Business Standard. November 21, 2013
Take me to the past, Doc
Unlike Marty McFly in Back to the Future, Modi lacks a
time-travelling car to go back to the past so that his own future can be set
right
Can one go back into the past to fix the future? Only
perhaps in Hollywood movies and in the election campaign
of Bharatiya Janata Party (BJP)'s prime ministerial hopeful Narendra Modi. In 1985, Steven Speilberg produced a highly successful
science-fiction comedy Back to the Future. It grossed over $380 million and won
nearly every film award. Like young Marty McFly in the film, who must go back
into the past to make sure that he is born in the future, Modi wants to go back
in history to reinvent a legacy to defeat his political adversaries today.
The more Narendra Modi talks history, the more trouble
he is likely to invite. A scholarly and open-minded study of the past usually
has a moderating influence on an understanding of the present. Modi, however,
is an ideological and political legatee of the Rashtriya Swayamsevak Sangh
(RSS) whose ideologues seem to have rarely undergone a formal exposure to the
humanities.
The founder of the RSS, Keshav Baliram Hedgewar,
studied medicine in Calcutta and
practised in Nagpur . His mentor B S
Moonje was himself a doctor, a freedom fighter and a member of the Congress,
very close to Bal Gangadhar Tilak. He, however, left the Congress in 1920
disenchanted by Gandhi's non-violence and pro-Muslim policy. Moonje's protege,
Hedgewar was appointed deputy of the volunteer Bharat Swayamsevak Mandal, at
the Nagpur session of the Congress
in 1920.
The Khilafat Movement also convinced Hedgewar that the
Congress had become excessively pro-Muslim. The subjugation of Hindus, he felt,
was not only because of historical conquests but sustained by weakness in
national character. This "flaw" had to be corrected by educating
Hindus about their cultural and historical heritage.
Although the reassessment of the past was so central
to their project, none of those who followed Hedgewar undertook to seriously
study history. M S Golwalkar who followed Hedgewar as the head of the RSS did a
masters in science and began a Ph D in marine sciences. His admiration of Adolf
Hitler was evident in his book We or our nation defined. He wrote, "To
keep up the purity of the Race and its culture, Germany
shocked the world by her purging the country of the Semitic races - the Jews.
Race pride at its highest has been manifested here. Germany has also shown how
well nigh impossible it is for races and cultures, having differences going to
the root, to be assimilated into one united whole, a good lesson for us in
Hindustan to learn and profit by." The lesson he learnt and propagated
from history was a justification for religious and racial intolerance.
He was followed as RSS head by M D Deoras, a lawyer by
training. His successor, Rajendra Singh, was an M Sc in Physics and taught
Spectroscopy at Allahabad University Jabalpur . His
successor and current RSS Chief, Mohan Madhukar Bhagwat was studying veterinary
sciences and animal husbandry when he left to join the RSS full-time. He is
surrounded by people of technical and scientific backgrounds such as Dattatreya
Hosbole, Suresh Soni, and Indresh Kumar, among many others.
RSS leaders have, thus, always been short on formal
training in history and high on anti-Muslim and anti-Congress rhetoric. The
former followed from their understanding of Indian history as the conquest and
subjugation of Hindu sons-of-the-soil by Muslim invaders. The latter arose from
disillusionment with the Congress after Gandhi, when it was perceived to adopt
a pro-Muslim stance. These are the central themes in the revisionist history of
the RSS. Perhaps this potted history is unquestioningly
accepted within the RSS because of the organisation's strong hierarchical
discipline. But it does not go down so well when presented by Modi to a larger
public.
The gaffes in the Patna
speech, though undoubtedly mistakes of historical fact, were intended to
compliment Biharis from his standpoint. Since fighting foreign invaders and
unification of India
are central themes in the RSS-BJP ideology, Biharis were being eulogised for
fighting a foreign invader, Alexander, and for having a king in Chandragupta
Maurya, who first united India
into a single state. The attack on Jawaharlal Nehru, the "what if"
questions about Sardar Patel, the selective honouring of icons of the freedom
struggle by the Congress, are also propaganda, that hold the Congress party
guilty of historical wrongs.
His biggest blunder is in blaming Nehru and Congress
alone for the creation of Pakistan .
Modi forgets that the ideological guru of Hindutva, V D Savarkar, wrote in
support of the two-nation theory saying: "I have no quarrel with Mr
Jinnah's two-nation theory. We Hindus are a nation by ourselves and it is a
historical fact that Hindus and Muslims are two nations." The two-nation
theory was eagerly embraced by Hindutva ideologues and shared by Islamic
communalism elsewhere on the subcontinent.
Modi has so much to say about the past and so little
about the present. Listening to him, one is hard put to know how giving up
inclusiveness and religious tolerance will "unify" Indian society and
whether "Akhand Bharat" can be a feasible aim of foreign policy when
Pakistan has been a sovereign country in its own right for over 65 years.
He has little to say on issues of governance that are
now central to public discourse in India .
He is silent on corporate corruption. He has misused the bureaucracy in Gujarat .
He has no clear policy on the use of natural resources, much of which he has
distributed, virtually free, to corporations in Gujarat .
And his inability to appoint an independent Lokpal for the last eight years
shows disdain for accountability in government.
Modi's predominant concerns are about setting right
the past and fixing the blame for what he perceives to be historical wrongs on
his political adversaries. Unfortunately, unlike Marty McFly, he neither has Dr
Emmett "Doc" Brown nor his time-travelling car to go back to the past
so that his own future can be set right.
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