George Orwell: Literature and Totalitarianism (1941)
I said at the beginning of my first talk that this is not a critical age. It is an age of partisanship and not of detachment, an age in which it is especially difficult to see literary merit in a book with whose conclusions you disagree. Politics - politics in the most general sense - have invaded literature, to an extent that does not normally happen, and this has brought to the surface of our consciousness the struggle that always goes on between the individual and the community. It is when one considers the difficulty of writing honest unbiased criticism in a time like ours that one begins to grasp the nature of the threat that hangs over the whole of literature in the coming age.
We live in an age which the autonomous individual is ceasing to exist - or perhaps one ought to say, in which the individual is ceasing to have the illusion of being autonomous. Now, in all that we say about literature, and (above all) in all that we say about criticism, we instinctively take the autonomous individual for granted. The whole of modern European literature - I am speaking of the literature of the past four hundred years - is built on the concept of intellectual honesty, or, if you like to put it that way, on Shakespeare’s maxim, ‘To thine own self be true’.
The first thing that we ask of a writer is
that he shall not tell lies, that he shall say what he really thinks, what he
really feels. The worst thing we can say about a work of art is that it is
insincere. And this is even truer of criticism than of creative literature, in
which a certain amount of posing and mannerism, and even a certain amount of
downright humbug, doesn’t matter, so long as the writer is fundamentally
sincere. Modern literature is essentially an individual thing. It is either the
truthful expression of what one man thinks and feels, or it is nothing.
As I say, we take this notion for granted, and yet as soon as one puts it into words one realizes how literature is menaced. For this is the age of the totalitarian state, which does not and probably cannot allow the individual any freedom what ever. When one mentions totalitarianism one thinks immediately of Germany, Russia, Italy, but I think one must face the risk that this phenomenon is going to be world-wide. It is obvious that the period of free capitalism is coming to an end and that one country after another is adopting a centralized economy that one can call Socialism or state capitalism according as one prefers. With that the economic liberty of the individual, and to a great extent his liberty to do what he likes, to choose his own work, to move to and fro across the surface of the earth, comes to an end. Now, till recently the implications of this were not foreseen.
It was never fully realized that the disappearance of economic
liberty would have any effect on intellectual liberty. Socialism was usually
thought of as a sort of moralized liberalism. The state would take charge of
your economic life and set you free from the fear of poverty, unemployment and
so forth, but it would have no need to interfere with your private intellectual
life. Art could flourish just as it had done in the liberal-capitalist age,
only a little more so, because the artist would not any longer be under
economic compulsions.
Now, on the existing
evidence, one must admit that these ideas have been falsified. Totalitarianism
has abolished freedom of thought to an extent unheard of in any previous age.
And it is important to realize that its control of thought is not only
negative, but positive. It not only forbids you to express - even to think - certain thoughts, but it dictates what you shall think, it
creates an ideology for you, it tries to govern your emotional life as well as
setting up a code of conduct. And as far as possible it isolates you from the
outside world, it shuts you up in an artificial universe in which you have no
standards of comparison. The totalitarian state tries, at any rate, to control
the thoughts and emotions of its subjects at least as completely as it controls
their actions.
The question that is
important for us is: can literature survive in such an atmosphere? I think one
must answer shortly that it cannot. If totalitarianism becomes world-wide and
permanent, what we have known as literature must come to an end. And it will
not do - as may appear plausible at first - to say that what will come to an
end is merely the literature of post-Renaissance Europe.
There are several
vital differences between totalitarianism and all the orthodoxies of the past,
either in Europe or in the East. The most important is that the orthodoxies of
the past did not change, or at least did not change rapidly. In medieval Europe
the Church dictated what you should believe, but at least it allowed you to
retain the same beliefs from birth to death. It did not tell you to believe one
thing on Monday and another on Tuesday. And the same is more or less true of
any orthodox Christian, Hindu, Buddhist or Muslim today. In a sense his
thoughts are circumscribed, but he passed his whole life within the same
framework of thought. His emotions are not tampered with.
Now, with totalitarianism, exactly the opposite is true. The peculiarity of the totalitarian state is that though it controls thought, it does not fix it. It sets up unquestionable dogmas, and it alters them from day to day. It needs the dogmas, because it needs absolute obedience from its subjects, but cannot avoid the changes, which are dictated by the needs of power politics. It declared itself infallible, and at the same time it attacks the very concept of objective truth. To take a crude, obvious example, every German up to September 1939 had to regard Russian Bolshevism with horror and aversion, and since September 1939 he had to regard it with admiration and affection.
If Russia and Germany go to war, as they may well do within the next few years, another equally violent change will have to take place. The German’s emotional life, his loves and hatreds, are expected, when necessary, to reverse themselves overnight. I hardly need to point out the effect of this kind of thing upon literature. For writing is largely a matter of feeling, which cannot always be controlled from outside. It is easy to pay lip-service to the orthodoxy of the moment, but writing of any consequence can only be produced when a man feels the truth of what he is saying; without that, the creative impulse is lacking.
All the evidence we have
suggests that the sudden emotional changes which totalitarianism demands of its
followers are psychologically impossible. And that is the chief reason why I
suggest that if totalitarianism triumphs throughout the world, literature, as
we have known it, is at an end. And, in fact, totalitarianism does seem to have
had that effect so far. In Italy literature has been crippled, and in Germany
it seems almost to have ceased. The most characteristic activity of the Nazis
is burning books. And even in Russia the literary renaissance we once expected
has not happened, and the most promising Russian writers show a marked tendency
to commit suicide or disappear into prison.
I said earlier that
liberal capitalism is obviously coming to an end, and therefore I may have
seemed to suggest that freedom of thought is also inevitably doomed. But I do
not believe this to be so, and I will simply say in conclusion that I believe
the hope of literature’s survival lies in those countries in which liberalism
has struck its deepest roots, the non-military countries, western Europe and
the Americas, India and China. I believe - it may be no more than a pious hope - that though a collectivized economy is bound to come, those countries will know
how to evolve a form of Socialism which is not totalitarian, in which freedom
of thought can survive the disappearance of economic individualism. That, at
any rate, is the only hope to which anyone who cares for literature can cling.
Whoever feels the value of literature, whoever sees the central part it plays
in the development of human history, must also see the life and death necessity
of resisting totalitarianism, whether it is imposed on us from without or from
within.
https://orwell.ru/library/articles/totalitarianism/english/e_lat
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