The Double Standard for Black Athletes Began Long Before Trump. Just Ask Tommie Smith and John Carlos.

President Trump keeps lashing out at black athletes, trying to change the subject from his inner circles’ guilty pleas and verdicts back to NFL players protesting the anthem, calling Colin Kaepernick, who wouldn’t kneel for the anthem, a “son of a bitch” and LeBron James dumb for good measure. The insults seem at once pointed but almost generic, as if he sees these athletes as inter-changeable parts, devoid of their own will. He seems easily shocked when they prove that they aren't.

Tommy Smith (307) (1st place) and John Carlos (259) (3rd place) of the US raise their fists in the "Black Power Salute" during the playing of the national anthem at the Olympics in Mexico City, Mexico; 1968 NCAA PHOTOS/GETTY

Trump is a very new kind of president, but he’s tapped into a long tradition of black athletes using their prominent platforms to speak up about American injustice, and powerful fans then telling them to keep quiet and just play. In 1968, the same year our future commander in chief’s bone spurs saved him from serving his country and fighting in Vietnam, two African American men about his age, U.S. Olympians Tommie Smith and John Carlos, made a statement at the summer Olympic Games in Mexico city. After Smith won the gold medal and Carlos the bronze in the 200 meter race, they and Australian silver medalist Peter Norman all had human rights badges on their jackets. When the U.S. anthem played and the men turned to face the flag, Smith and Carlos raised black-gloved hands in the black power salute to protest in perhaps the most potent political gesture of a tumultuous time.

The men had prepared for the moment, with both of them in black socks with no shoes to represent black poverty. Smith wore a black scarf to represent black pride and Carlos had a necklace of beads “for those individuals that were lynched, or killed and that no-one said a prayer for, that were hung and tarred. It was for those thrown off the side of the boats in the middle passage.".. read more:


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