Book review: Climate change has doomed us – now what on earth should we do about it?

We’re Doomed. Now What?
By Roy Scranton
Reviewed by Andy Martin

What seems to be at fault in climate change denial is an overinflated concept of intentionality. As if everything had to be intended, to have an author or Creator behind it. No one could ever accuse Roy Scranton of denial: he is a climate change oracle. He is a crusading unintentionalist. No one – apart possibly from Dr No and Blofeld – is Machiavellian enough to think of blowing up the whole planet, and yet apocalypse is now. As he writes in his new collection of essays, We’re Doomed. Now What?, “The Anthropocene is an apocalypse, but an apocalypse that has already been revealed and is already happening, though not all at once and not all the same.”

Optimism and pessimism don’t even come into it, we’re already in a “death spiral”. He anticipates the imminent collapse of agriculture, the “extinction of the human species”, or at least the end of fossil-fuelled civilisation as we know it. On the other hand, he’s just had a daughter. So he hasn’t completely given up. And talking of giving up, he acknowledges that logically we all ought to be vegans, but he still likes bacon for breakfast. And he drives a car and flies a lot of air miles too. He feels as guilty as anyone else. Or as innocent.

Scranton has an unusual backstory. He started out as a hippy-anarchist-poet-weirdo dropout (I am adopting his terms). Then he dropped into the US army in search of adventure, authenticity and masculinity, and served in Iraq and other places from 2002-2006. Then he went to college, wrote a novel, an essay, Learning to Die in the Anthropocene, and now teaches English at the University of Notre DameHe looks more scholar than veteran, with grey hair and John Lennon glasses, but he writes like a warrior. Militant, forceful, unstoppable. But with a dash of battlefield poet. He sees an inevitable fusion of climate change and war. He ought to know, having been there, armed to the teeth with an M16 and a grenade launcher, driving a Humvee around Baghdad. War, he argues, is normal.

“We have little reason to hope that our long history of war and murder might someday come to an end.” And beyond all the causes, what we are fighting over is the right to use up what’s left of the planet. Whoever wins, everybody loses in the end. We’re Doomed. Now What? reads like a dark re-shoot of James Lovelock’s “Gaia” hypothesis. Lovelock was a British scientist who ended up with his own laboratory in California, studying the possibility of life on Mars. Conversely he finds himself wondering why Earth was not already a dead planet. We’re breathing exhaust gases from other beings, and they’re breathing ours.

Scranton would say, yes, but we produce more exhaust – CO2 and methane – than any other creatures. But Lovelock argued that the planet, understood as a “superorganism” – Gaia – was a self-correcting society or “democracy”, in which all the constituent members act together, collectively, in a kind of mass symbiosis, to achieve homeostasis – even if that might involve the death of most of humanity (the so-called “revenge of Gaia”). Recently Bruno Latour, the French philosopher, has taken up Lovelock’s arguments in Facing Gaia: Eight Lectures on the New Climatic Regime. Latour sees Lovelock as the Galileo of our day, overthrowing some of our simplistic ideas of the way the world is stuck together, and showing how interwoven everything is.

Maybe the classic retort of Galileo to the Pope, “And yet it moves” – referring to the Earth going around the sun rather than the other way around – can provide a common denominator here. Certain things move, or are moved, irrespective of human wishes. We have a huge impact on the planet, whether we like it or not. We anthropoi of the “anthropocene” now have a geological force. Within our local biosphere, we are like a rock, or an asteroid hitting it at immense speed. All of which suggests we need a different way of thinking about ourselves and the everything that is not ourselves. While also toning down the “selves” part of that last sentence too... read more:


Popular posts from this blog

Third degree torture used on Maruti workers: Rights body

Haruki Murakami: On seeing the 100% perfect girl one beautiful April morning

The Almond Trees by Albert Camus (1940)

Albert Camus's lecture 'The Human Crisis', New York, March 1946. 'No cause justifies the murder of innocents'

Etel Adnan - To Be In A Time Of War

After the Truth Shower

Rudyard Kipling: critical essay by George Orwell (1942)