Thijs Lijster: The commons versus capitalism
Although every proprietor knows his own, … all things, so long as they will last, are used in common amongst them: Thomas Morton regarding the Five Nations in North America Once referring to natural resources and collectively managed land, the notion of the ‘commons’ has expanded across cultural, scientific and digital realms. Can commonality dodge the threat of capitalist exploitation and develop into an organizational principle for complex societies?
Since the beginning of the twenty-first century, the concept
of the ‘commons’ has steadily ascended in significance in activist circles,
scientific literature and in fields ranging from political philosophy and
economics to jurisprudence and cultural theory. Traditionally, the commons were
the natural resources that belonged to no one, which everyone could use: the
forests where wood was gathered, the fields where cattle grazed or the wells
where clean water could be drawn. According to current economic and political
theory, over the course of capitalism’s emergence and ascent during the
fifteenth to nineteenth centuries, these commons were gradually expropriated
and turned into private property – the so-called ‘enclosure of the commons’.
Theorists now seem to agree that this was not a one-time
transition but an ongoing movement. Indeed, new commons are being created that
are also in danger of being expropriated or destroyed today. In 2001 Naomi
Klein wrote Reclaiming the commons, a short essay in which she
mentions the anti or alter-globalization movement in the same breath as
environmental movements, urban activists and labour movements, all of which she
says were part of a growing resistance to increasing expropriation,
privatization, ‘public’ resources and services…
https://www.eurozine.com/the-commons-versus-capitalism/
Can Capitalism and Democracy
Coexist?
Noam Chomsky: Internationalism
or Extinction (Universalizing Resistance)
A Final Warning by George Orwell
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Tanya
Gold - How materialism makes us sad
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'Neoliberalism' isn't a left-wing insult but a monstrous system of inequality