Vidya Bhushan Rawat - Ugly face of caste politics in Tamil Nadu

The death of E. Ilavarsan in Tamilnadu might be a single column report in our newspapers but it has reflected the mindset prevailing in India and deep rooted caste prejudices against the Dalits in our society. It has also proved that the Dravidian politics has not been able to overcome its own prejudices against Dalits and they large represent the politics of powerful politicized OBCs who at the social level have been at the loggerheads with Dalits. It is not strange therefore that none of the mainstream Dravidian parties have spoken unambiguously on the issue though the political parties particularly representing Dalits, such as Puthia Tamilgam and Viduthalai Chiruthaikal Katchi have sought action against PMK, yet so far no visible action is seen on the ground by the Tamilnadu government. The Madras High Court is now observing this matter as the family of Ilavarsan has asked for a second autopsy as they refuse to believe that it is a case of suicide.

It is deeply regrettable that the party which is responsible for this act and has outrageously spoken against Dalits by supporting the anti-Dalit violence among the Vanniyar community in Dharmapuri district of Tamilnadu is roaming freely and propagating its hate philosophy. In fact, PMK had warned against the love marriages as well as abrogation of Prevention of Atrocities Act. The Vanniyar community members have been instigated by PMK and its leaders who had been organizing various meeting against the marriage of Divya, their community girl with Ilavarsan, a Dalit boy from Dharmapuri. It saw violence by the Vanniyar community against Dalits after the marriage. 

Afterwards, Divya’s father committed suicide under intense social pressure resulting in more pressure of breaking of marriage. The social pressure was so high that Divya was compelled to break the marriage unilaterally in the High-Court without informing Ilavarasan. She told Madras High Court that she would not like to live with Ilavarasan anymore. It is reported that heartbroken Ilaverasan committed suicide after that.

PMK has been part of government both at Centre and in the state and it is reprehensible that they could be so irresponsible.. Their stand replicates the values of Khap Panchayats in Haryana who have been violating the laws of the land but without any action from the government of Haryana merely because of political reasons. Contrary to this action has been taken against Dalits who have been speaking against violence. This shows the connivance of the state with powerful communities. It is true that these issues are socio-cultural in nature and need social response. Unfortunately, politicians have proved to be too petty in such cases and we still feel a big vacuum after Periyar’s death in Tamilnadu who could have spoken against such violence.

Today, some of the parties might condemn the incident but just as a passing reference while many pretend that it is a ‘social issue’. One does not understand what is the meaning of ‘social issue’? Is Indian constitution not applicable on ‘social issues’? If that is true then we have accepted that it is the Manusmriti which rules India and not the constitution of India and all those parties who speak against brahamanical order have in fact strengthened them to strengthen their own political position and anti Brahmanism remained a mere rhetoric for them to control the levers of powers. Unfortunately this tendency and pattern is absolutely contrary to the thoughts and actions of Periyar who not only raised a banner of against the system but also provided alternatives through self-respect marriages but today it look as if these marriages are more political and less social. Therefore, a few such marriages will not change the situation in Tamilnadu.

It death of Divya’s father actually reveal the reality of village life of Tamilnadu where religiousity and caste supremacy remain intact.
read more:

WHO KILLED ILAVARASAN? by kuffir
http://tinyurl.com/ncqtpr2

Popular posts from this blog

Third degree torture used on Maruti workers: Rights body

Haruki Murakami: On seeing the 100% perfect girl one beautiful April morning

The Almond Trees by Albert Camus (1940)

Satyagraha - An answer to modern nihilism

Rudyard Kipling: critical essay by George Orwell (1942)

Three Versions of Judas: Jorge Luis Borges

Goodbye Sadiq al-Azm, lone Syrian Marxist against the Assad regime