Crispin Sartwell: Truth is real
Taken together, the
continental and analytic meltdowns indicate that truth is either an evil
authoritarian force or that it is nothing at all. That just about does it,
doesn’t it? In one way or the other, then, and through the whole century, truth
seemed to be in collapse, a scene of puzzlement and despair, a land from which
philosophers had emigrated. But we haven’t stopped needing to figure out what’s
true, or stopped arguing about it as though we know what we mean. Questions
about what is true are, putting it mildly, no less urgent now than they were in
1900. Truth, that is, has proven as hard to eradicate as it is to elucidate. We
keep finding we need the notion…
Crispin Sartwell: Truth is real
It is often said, rather casually, that truth is dissolving, that we live in the ‘post-truth era’. But truth is one of our central concepts – perhaps our most central concept – and I don’t think we can do without it. To believe that masks prevent the spread of COVID-19 is to take it to be true that they do. To assert it is to claim that it is true. Truth is, plausibly, central to thought and communication in every case. And, of course, it’s often at stake in practical political debates and policy decisions, with regard to climate change or vaccines, for example, or who really won the election, or whom we should listen to about what.
One might have hoped
to turn to philosophy for a clarification of the nature of truth, and maybe
even a celebration of it. But philosophy of pragmatist, analytic and
continental varieties lurched into the post-truth era a century ago. If truth
is a problem now for everyone, if the idea seems empty or useless in ‘the era
of social media’, ‘science denialism’, ‘conspiracy theories’ and suchlike,
maybe that just means that ‘everyone’ has caught up to where philosophy
was in 1922…
https://aeon.co/essays/truth-is-real-and-philosophers-must-return-their-attention-to-it
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