A different way to fight: For Gandhi, satyagraha was the only way to stop terrorism. By David Hardiman

Do Mahatma Gandhi and his legacy have anything to offer us in the face of attacks by terrorists? Gandhi himself was deeply concerned with the question as to how non-violence could displace violence in political life. In his own day, he was faced with revolutionary nationalists who believed that imperial rule in India could best be fought through targeted violence against British officials and institutions. Gandhi was strong in his condemnation of such a strategy.

We can see this in his reaction to the assassination by an Indian student called Madan Lal Dhingra of a retired Indian civil servant, Sir Curzon Wyllie, when he came to speak to a group of Indian students in London in 1909. Vinayak Savarkar, who was a friend of Dhingra, argued that he acted as a Hindu patriot. Gandhi was horrified by the killing. He stated that Dhingra acted in a cowardly manner, and that he had been “egged on by this ill-digested reading of worthless writing”. Wyllie had gone as a guest of the Indian students, and he had been betrayed. If the British left India because of such acts, murderers would become rulers.

Gandhi sought to provide a different way to fight British rule — namely through nonviolent satyagraha. He argued that if the established nationalist leaders failed to provide a nonviolent outlet for the nationalist fervour of young Indians, they might well be attracted to violent methods. In other words, his form of protest would provide an outlet for radicalised Indians to protest against what Gandhi projected as the “terrorism” of the state as well as provide a counter to the violence of revolutionary nationalists. In a letter of 1919, he maintained that: “The growing generation will not be satisfied with petitions etc. Satyagraha is the only way, it seems to me, to stop terrorism.”
He wrote, similarly, in the same year: “If you do not provide the rising generation with an effective remedy against the excesses of authority, you will let loose the powers of vengeance and… violence will spread with a rapidity which all will deplore… In offering the remedy of self-suffering which is one meaning of satyagraha, I follow the spirit of our civilisation and present the young portion with a remedy of which he need never despair.”

According to Gandhi, means determine ends. He held that unleashing violence was like letting a genie out of a bottle; once released, it was not easy to put back. Revolutionaries who had learned to settle matters using violence frequently found it hard to adapt to more peaceable means after a change of power has occurred... read more:


see also

Popular posts from this blog

Third degree torture used on Maruti workers: Rights body

Haruki Murakami: On seeing the 100% perfect girl one beautiful April morning

The Almond Trees by Albert Camus (1940)

Albert Camus's lecture 'The Human Crisis', New York, March 1946. 'No cause justifies the murder of innocents'

Etel Adnan - To Be In A Time Of War

After the Truth Shower

Rudyard Kipling: critical essay by George Orwell (1942)