TA Ameerudheen - Journalist who exposed sexual abuse at madrassa hits back at trolls
VP Rajeena says religious leaders are frightened that Muslim
women in Kerala are showing their strength in politics, education and
administration.
It has been more than two weeks since VP Rajeena, a
subeditor with Madhyamam, a leading Malayalam daily, wrote a
Facebook post describing instances of child abuse at a madrassa where she
studied nearly 20 years ago. Hundreds of abusive and hate messages have come
her way since. Yet the steely woman has endured one of the most “difficult
times in her life” with true grit.
On 22 November, Rajeena, a winner of the Ramnath Goenka
Award for rural reporting, recounted on Facebook how an ustad (teacher)
at a Kozhikode madrassa would feel up her male classmates’ genitalia. Another ustad,
she alleged, sexually abuse minor girls during power cuts. While the backlash to the post was immediate, the support
also didn’t take long to emerge. A Malayalam filmmaker said that he was sexually exploited by an ustad during
his time in madrassa. And recently, the All India Muslim Personal Law Board
promised to look into the issue.
“We are shocked at rising incidents of sexual exploitation
in madrassas,” Kamal Farooqui, member of AIMPLB’s working committee, was quoted as saying by the Indian Express.
“We admit that people in madrassas are not farishta (angels)
but human beings. They are also prone to social evils. We have to take
corrective action immediately. We cannot permit anything which is against our
religion and the law of the land. Proper dos and don’ts will be circulated to
madrassas.”
The promise to cleanse the system has given Rajeena a
feeling of vindication. “I am happy to know about AIMPLB’s decision,” Rajeena
said in an interview. “I wrote about the abuses we faced at the madrassa in our
childhood, but I also criticised the uninformed religious leaders who denounce
gender equality and exhort their followers that equal status for both sexes
will usher in anarchism in society. I hope the religious body will look into
the bigger issue of gender equality soon.”
Gender equality: Madrassas in Kerala, run mainly by two prominent factions of
Samastha Kerala Jamiyyathul Ulama – Kerala Nadvathul Mujahideen and
Jam’at-e-Islami Hind – initiate children into the world of religious studies.
They attend classes early in the morning (before regular schools hours), in the
evening (after school hours) or on the weekend. Students begin at Class I and they
can continue, if they so wish, till Class XII without affecting school
education.
“There was a time when madrassas in Kerala taught varied
subjects like mathematics and astronomy,” Rajeena said. “But those institutions
later became hubs for churning out blind followers of religious leaders who
suppressed women’s rights.” The trigger for Rajeena’s revelations was the gender
equality debate sparked by the students’ agitation at Farook College, a prominent
educational institution in Kozhikode where female and male students were not
allowed to freely intermingle.
“Muslim women in Kerala have begun to show their strength in
politics, education and administration,” she said. “The new-found energy among
the long-oppressed section of the society is frightening the clerics. They
believe empowering women will undermine their stranglehold over the community.
Uninformed religious leaders are the biggest impediment to achieving gender
equality in Muslim society. My view on Islamic feminism is influenced by the
likes of Fatema Mernissi, who passed away last week.”
A prominent Muslim scholar in Kerala, Panakkad Haidarali
Shihab Thangal, who is also the vice-president of the religious group Kerala
Jamiyyathul Ulama, explicitly supported the idea of women empowerment during a
recent public function in Kochi. But just days later, his organisation
distanced itself from his comments and clarified that gender equality is an
“un-Islamic concept”.
Intolerance debate: “I don’t understand why clerics feel nervous while
addressing the issue,” Rajeena said. “I believe Islam exhorts equal status for
men and women. But the clerics distort the facts and use it for keeping their
hegemony.” What astonished Rajeena was the flood of abuses sparked by
her Facebook post. Many accused her of tarnishing the reputation of Islam and
its religious leaders. Some said she is playing into the hands of the Sangh
Parivar as the nation debates the issue of intolerance. Still others questioned
the timing of her reminiscences, coming as they did years after her madrassa
education.
“The incident brought to the fore the level of intolerance
among the followers of religious leaders. I haven’t tarnished the image of
Islam. Everyone gets agitated when a woman raises voices against inequality at
a public forum. The reactions also reveal the way they treat women. My friends
and I had tried to address the issue within the community many a time. But no
one listened to us. The clerics didn’t address the issues. So I resorted to
social media.”
The controversy also helped her realise the flaws in social
media. “I was the victim of a hate campaign, but Facebook blocked my account
for mass reporting. Online communities, especially For a Better FB, took up the
issue and helped secure my account.” Rajeena believes that political parties stayed away from the
controversy because of vote bank politics. “Political organisations never want
to annoy religious leaders.” The reality annoys her, but she vows to continue
her campaign. “The Facebook trolls in fact made me stronger, and I am
determined to raise my voice for gender equality.”
