Pankaj Mishra reviews Niall Ferguson's Civilisation: The West and the Rest

(And Ferguson demands anapology) '...The banner of white supremacism has been more warily raised ever since in post-imperial Europe, and very rarely by mainstream politicians and writers. In the United States, racial anxieties have been couched either in such pseudo-scientific tracts about the inferiority of certain races as The Bell Curve, or in big alarmist theories like Samuel Huntington’s ‘clash of civilisations’. It’s not at all surprising that in his last book Huntington fretted about the destruction by Latino immigration of America’s national identity, which is apparently a construct of ‘Anglo-Protestant culture’. As power ostensibly shifts to the East, a counterpoise to dismay over the West’s loss of authority and influence is sought in a periodic ballyhooing of the ‘trans-Atlantic alliance’, as in Philip Bobbitt’s Terror and Consent (2008), which Niall Ferguson in an enthusiastic review claimed will ‘be read with pleasure by men of a certain age, class and education from Manhattan’s Upper East Side to London’s West End’.


Ferguson himself is homo atlanticus redux. In a preface to the UK edition ofCivilisation: The West and the Rest, he writes of being seduced away from a stodgy Oxbridge career, early in the 2000s, to the United States, ‘where the money and power actually were’. The author of two previous books about 19th-century banking, Ferguson became known to the general public with The Pity of War (1998), a long polemic, fluent and bristling with scholarly references, that blamed Britain for causing the First World War. According to Ferguson, Prussia wasn’t the threat it was made out to be by Britain’s Liberal cabinet. The miscalculation not only made another war inevitable after 1919, and postponed the creation of an inevitably German-dominated European Union to the closing decades of the 20th century, it also tragically and fatally weakened Britain’s grasp on its overseas possessions.
Ferguson’s proposed ‘Anglobalisation’ of the world was little more than an updated version of American ‘modernisation theory’, first proposed as an alternative to Communism during the Cold War, and now married to revolutionary violence of the kind for which Communist regimes had been reviled. It makes for melancholy reading in 2011. But in the first heady year of the global war on terror, easy victories over the ragtag army of the Taliban ignited megalomaniacal fantasies about the ‘Rest’ across a broad ideological spectrum in Anglo-America, from Ann Coulter arguing that ‘we should invade their countries, kill their leaders and convert them to Christianity’ to the unctuous ‘Empire-Lite’ of Michael Ignatieff and the ‘liberal imperialism’ peddled by Robert Cooper, one of Blair’s fly-by-night gurus. ‘Islamofascism’ seemed as evil as Nazism, Saddam Hussein was another Hitler, a generation-long battle loomed, and invocations of Winston Churchill – ‘the greatest’, according to Ferguson, ‘of all Anglo-Americans’, his resolute defence of English-speaking peoples commemorated by a bust in the Bush White House – seemed to stiffen spines all across the Eastern Seaboard...'

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