Noam Chomsky: The U.S.-Afghanistan Strategic Partnership Agreement is ‘part of a global program of world militarization’

By Dilip -
Editor's. note: This is a transcript of a conversation between members of the Afghan Youth Peace Volunteers and Noam Chomsky, which took place on September 21, 2011. Each question was asked in Dari and translated by Hakim.

Hakim: We are speaking from the highlands of Bamiyan in central Afghanistan, and we wanted to start off by thanking you sincerely for the guidance and wisdom that you have consistently given through your teaching and speeches in many places. We want to start off with a question from Faiz.

Faiz: In an article by Ahmed Rashid in the New York Times recently, he said that “after 10 years, it should be clear that the war in this region cannot be won purely by military force…. Pakistanis desperately need a new narrative… but where is the leadership to tell this story as it should be told? The military gets away with its antiquated thinking because nobody is offering an alternative, and without an alternative, nothing will improve for a long time.” Do you think there is any leadership in the world today that can propose an alternative non-military solution for Afghanistan, and if not, where or from whom would this leadership for an alternative non-military solution come from?

Noam Chomsky: I think it is well understood among the military leadership and also the political leadership in the United States and its allies, that they cannot achieve a military solution of the kind that they want. This is putting aside the question of whether that goal was ever justified; now, put that aside. Just in their terms, they know perfectly well they cannot achieve a military solution. Is there an alternative political force that could work towards some sort of political settlement? Well, you know, that actually the major force that would be effective in bringing about that aim is popular opinion. The public is already very strongly opposed to the war and has been for a long time, but that has not translated itself into an active, committed, dedicated popular movement that is seeking to change policy. And that’s what has to be done here.

My own feeling is that the most important consequence of the very significant peace efforts that are underway inside Afghanistan might well be to stimulate popular movements in the West through just people to people contact, which would help impose pressures on the United States, and particularly Britain, to end the military phase of this conflict and move towards what ought to be done: peaceful settlement and honest, realistic economic development.

Abdulai: Dr. Ramazon Bashardost told the Afghan Youth Peace Volunteers once that the people of Afghanistan have no choice because all available options in Afghanistan are bad. So, Afghans have no choice but to choose the least bad of the bad options. In this situation, some Afghans, and in particular many in Kabul, feel that the least bad option is to have the U.S. coalition forces remain in Afghanistan. Do you think that the continued presence of the U.S. forces in Afghanistan is the least bad option? If not, what are the possible truly good options for ordinary Afghans?

Noam Chomsky: I agree that there don’t appear to be any good options, and that we therefore regrettably have to try to seek the least bad of the bad options. Now, that judgment has to be made by Afghans. You’re on the scene. You’re the people who live with the consequences. You are the people who have the right and responsibility to make these delicate and unfortunate choices. I have my own opinion, but it doesn’t carry any weight. What matters are your opinions.

My opinion is that as long as the military forces are there, now, they will probably increase the tensions and undermine the possibilities for a longer term settlement. I think that’s been the record of the past 10 years largely, and that’s the record in other places as well—in Iraq, for example. So, my feeling is that a phased withdrawal of the kind that’s actually contemplated may well be the least bad of the bad options, but combined with other efforts. It’s not enough to just withdraw troops. There have to be alternatives put in place. One of them, for example, which has repeatedly been recommended, is regional cooperation among the regional powers. That would of course include Pakistan, Iran, India, the countries to the north, all of which, together with Afghan representatives among them, might be able to hammer out a development program that would be meaningful and cooperate in implementing it, shifting the focus of activities from killing to reconstructing and building. But the core of issues are going to have to be settled internal to Afghanistan.

Mohammad Hussein: It has been announced that the foreign forces would leave Afghanistan by 2014, and transfer responsibility for security to Afghans. However, what we have before us appears to be a very deceitful, corrupt situation of the U.S. government signing a Strategic Partnership agreement with the Afghan government to place permanent joint military bases in Afghanistan beyond 2024. It feels as if, to the Afghan Youth Peace Volunteers, that the withdrawal by 2014 is therefore inconsequential in light of the larger long term plans to keep forces in Afghanistan. Could you comment on this?


Popular posts from this blog

Third degree torture used on Maruti workers: Rights body

By Dilip -
The People’s Union for Democratic Rights on Tuesday alleged that third degree torture methods were used by the Gurgaon Criminal Investigation Agency while interrogating workers of Maruti Suzuki India Limited’s Manesar plant who are accused of involvement in the killing of an HR manager and the violent attack at the plant on July 18. The PUDR alleged that the Gurgaon CIA investigation “did not seem” to be directed at solving the crime or probing the involvement of the arrested workers in the incidents and crimes recorded in the FIR but instead was based on their involvement in trade union activities. Grave doubts  “The use of third degree torture in police custody, and the securing of arrestees’ signatures on blank papers by the police, gives rise to grave doubts regarding the ability of such an investigation in effectively identifying or arresting those guilty. The police and the State seem keener to reassure Maruti Suzuki Ltd. and ensure that production continues,” the PUDR stat
Read more

Haruki Murakami: On seeing the 100% perfect girl one beautiful April morning

By Dilip -
According to Murakami, “1Q84” is just an amplification of one of his most popular short stories,   which (in its English version) is five pages long. “Basically, it’s the same,” he told me. “A boy meets a girl. They have separated and are looking for each other. It’s a simple story. I just made it long.” One beautiful April morning, on a narrow side street in Tokyo's fashionable Harujuku neighborhood, I walked past the 100% perfect girl. Tell you the truth, she's not that good-looking. She doesn't stand out in any way. Her clothes are nothing special. The back of her hair is still bent out of shape from sleep. She isn't young, either - must be near thirty, not even close to a "girl," properly speaking. But still, I know from fifty yards away: She's the 100% perfect girl for me. The moment I see her, there's a rumbling in my chest, and my mouth is as dry as a desert..." read the story: http://www.youmightfindyourself.com/post/22131227
Read more

The Almond Trees by Albert Camus (1940)

By Dilip -
Image
'Do you know', Napoleon once said to Fontanes, 'what astounds me most about the world?  The impotence of force to establish anything.  There are only two powers in the world: the sword and the mind.  In the end, the sword is always conquered by the mind' Conquerors, you see, are sometimes melancholy.  They have to pay some price for so much vainglory. But what a hundred years ago was true of the sword is no longer true today of the tank. Conquerors have made progress, and the dismal silence of places without intelligence has been established for years at a time in a lacerated Europe. At the time of the hideous wars of Flanders, Dutch painters could still perhaps paint the cockerels in their farmyards. The Hundred Years War has likewise been forgotten, and yet the prayers of Silesian mystics still linger in some hearts. But today, things have changed; the painter and the monk have been drafted - we are one with the world.  The mind has lost that regal certainty which a c
Read more

Satyagraha - An answer to modern nihilism

By Dilip -
NB: This is the text of my address to the Eighth East-West Inter-cultural Relations Conference held at Ramjas College, the University of Delhi, on March 17.  The details of the conference may be read here . A pdf file of the address is downloadable here  -  DS Satyagraha - An answer to modern nihilism Dilip Simeon Keynote address to the Eighth East-West Inter-cultural Relations Conference Ramjas College, March 17-18 2016 Zilu stopped for the night at Stone Gate. The gatekeeper said, Where are you from? Zilu said, From the household of Confucius. The gatekeeper said, The one who knows there’s nothing that can be done but keeps on trying?  -  from the Analects of Confucius (14:40) What is truth? asked jesting Pilate, and would not stay for an answer – Francis Bacon In fact it is more correct to say Truth is God than to say God is Truth – Mohandas Gandhi Introduction: The human being is the speaking animal, the discerner of good and evil. This featur
Read more

Rudyard Kipling: critical essay by George Orwell (1942)

By Dilip -
Mother of Cities to me, For I was born in her gate, Between the palms and the sea, Where the world-end steamers wait  Rudyard Kipling , To the City of Bombay "Few people who have criticized England from the inside have said bitterer things about her than this gutter patriot" : George Orwell IT WAS a pity that Mr. Eliot should be so much on the defensive in the long essay with which he prefaces this selection of Kipling's poetry, but it was not to be avoided, because before one can even speak about Kipling one has to clear away a legend that has been created by two sets of people who have not read his works. Kipling is in the peculiar position of having been a byword for fifty years. During five literary generations every enlightened person has despised him, and at the end of that time nine-tenths of those enlightened persons are forgotten and Kipling is in some sense still there. Mr. Eliot never satisfactorily explains this fact, because in answering the shal
Read more

Three Versions of Judas: Jorge Luis Borges

By Dilip -
Image
In  Asia Minor or in Alexandria, in the second century of our faith (when Basilides was announcing that the cosmos was a rash and malevolent improvisation engineered by defective angels), Nils Runeberg might have directed, with a singular intellectual passion, one of the Gnostic monasteries. Dante would have destined him, perhaps, for a fiery sepulcher; his name might have augmented the catalogues of heresiarchs, between Satornibus and Carpocrates; some fragment of his preaching, embellished with invective, might have been preserved in the apocryphal Liber adversus omnes haereses  or might have perished when the firing of a monastic library consumed the last example of the  Syntagma . Instead, God assigned him to the twentieth century, and to the university city of Lund. There, in 1904, he published the first edition of  Kristus och Judas ; there, in 1909, his masterpiece  Dem hemlige Frälsaren  appeared. (Of this last mentioned work there exists a German version,  Der heimliche Heilan
Read more

Goodbye Sadiq al-Azm, lone Syrian Marxist against the Assad regime

By Dilip -
NB:  An interesting obituary to a great intellectual. My knowledge of the situation is limited, but as regards this article,  I'm uncomfortable with the argument that there should be no objection to the participation  of communal parties  in a democratic alliance. My views on this are conditioned by the history of religion-based mobilisations in India, where the communist movement has from time to time allied with communal groups of all colours, with disastrous consequences. Some material on this theme may be read here .  Nor can I agree that Islamists, Hindutva groups or Khalistanis etc. can be described as 'religious parties'. I do not mean to justify alliances with 'secular' tyrants, but to remind anyone who cares to listen, that communalism is also an expression of tyranny.  Communalists proceed on the assumption that membership of a religious community automatically produces a political interest, and strive to create that interest. They enter democratic move
Read more