Mukul Kesavan - Delhi University and the purging of Ramanujan

'The essay is a marvellous account of the hundreds of ways in which the Ramayana has been told, complete with examples of this narrative diversity. I can’t imagine that the vice-chancellor, a member of that urbane cohort, the Class of ’75, wanted the essay removed because he agreed with the Akhil Bharatiya Vidyarthi Parishad goons who first agitated on the issue three years ago. They did this by trashing the department of history and physically assaulting the head of the department. This happened during the tenure of the previous vice-chancellor, but no holder of this office could possibly wish to further the work of thugs who seek to violently limit the intellectual freedom of a university. So that couldn’t be the reason.


The essay by AK Ramanujan censored by DU's Academic Council

Nor could it be expert opinion. The expert committee appointed by the Supreme Court to investigate the matter had four members, three of whom endorsed Ramanujan’s essay without reservation. The fourth, while praising the essay’s scholarship, came to the conclusion that it would be difficult for college lecturers to teach with sufficient context, especially those who weren’t Hindu.

Now, one of the assumptions behind the idea of a university education is that people learn about things they didn’t know before. Then, if they so choose, they become teachers themselves and pass that knowledge on to others. If our fitness to teach a subject was predicated on the cultural context into which we were born, we wouldn’t have universities as we know them today. I teach history at Jamia Millia Islamia. For years, I taught a course called ‘The History of Islam in India’. My department had many distinguished historians who happened to be Muslim, but not one of them was crass enough to suggest that my being non-Muslim rendered me unfit to teach that course.

This is, in essence, the objection of the solitary dissenting expert to Ramanujan’s essay being a part of the BA syllabus: it can’t be properly taught by college teachers who aren’t Hindu. I can’t bring myself to believe that university teachers (and the vice-chancellor and the members of the academic council are, first and last, academics) voted to banish “Three Hundred Ramayanas” on grounds that would effectively destroy the rationale and foundation of university education...'

by Mukul Kesavan. Read on..
http://www.telegraphindia.com/1111027/jsp/opinion/story_14672561.jsp

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